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While the rebels who accused Uthman of prejudice [ clarification needed ] affirmed Ali's khilafa caliph-hood , they later turned against him and fought him. Ali's main rival Muawiyah then claimed the caliphate. Upon the death of Ali, his elder son Hasan became leader of the Muslims of Kufa, and after a series of skirmishes between the Kufa Muslims and the army of Muawiyah, Hasan agreed to cede the caliphate to Muawiyah and maintain peace among Muslims upon certain conditions: Hasan then retired to Medina, where in CE he was poisoned by his wife Ja'da bint al-Ash'ath ibn Qays, after being secretly contacted by Muawiyah who wished to pass the caliphate to his own son Yazid and saw Hasan as an obstacle.
Husayn, Ali's younger son and brother to Hasan, initially resisted calls to lead the Muslims against Muawiyah and reclaim the caliphate. Yazid asked Husayn to swear allegiance bay'ah to him. Ali's faction, having expected the caliphate to return to Ali's line upon Muawiyah's death, saw this as a betrayal of the peace treaty and so Husayn rejected this request for allegiance.
There was a groundswell of support in Kufa for Husayn to return there and take his position as caliph and imam, so Husayn collected his family and followers in Medina and set off for Kufa. En route to Kufa, he was blocked by an army of Yazid's men which included people from Kufa near Karbala modern Iraq , and Husayn and approximately 72 of his family and followers were killed in the Battle of Karbala.
They view Husayn as the defender of Islam from annihilation at the hands of Yazid I. Husayn is the last imam following Ali whom all Shiah sub-branches mutually recognize. Most of the early Shia differed only marginally from mainstream Sunnis in their views on political leadership, but it is possible in this sect to see a refinement of Shia doctrine.
Early Sunnis traditionally held that the political leader must come from the tribe of Muhammad—namely, the Quraysh tribe. The Zaydis narrowed the political claims of Ali's supporters, claiming that not just any descendant of Ali would be eligible to lead the Muslim community ummah but only those males directly descended from Muhammad through the union of Ali and Fatimah.
But during the Abbasid revolts, other Shia, who came to be known as Imamiyyah followers of the Imams , followed the theological school of Imam Ja'far al-Sadiq , himself the great great grandson of Muhammad's son-in-law Imam Ali. They asserted a more exalted religious role for Imams and insisted that, at any given time, whether in power or not, a single male descendant of Ali and Fatimah was the divinely appointed Imam and the sole authority, in his time, on all matters of faith and law.
To those Shia, love of the Imams and of their persecuted cause became as important as belief in God's oneness and the mission of Muhammad. Later most of the Shia, including Twelver and Ismaili , became Imamis. Imami Shia believe that Imams are the spiritual and political successors to Muhammad. The words and deeds of Muhammad and the imams are a guide and model for the community to follow; as a result, they must be free from error and sin, and must be chosen by divine decree, or nass , through Muhammad.
According to this view, there is always an Imam of the Age, who is the divinely appointed authority on all matters of faith and law in the Muslim community. Ali was the first imam of this line, the rightful successor to Muhammad, followed by male descendants of Muhammad through his daughter Fatimah.
This difference between following either the Ahl al-Bayt Muhammad's family and descendants or Caliph Abu Bakr has shaped Shia and non-Shia views on some of the Quranic verses, the hadith narrations from Muhammad and other areas of Islam. For instance, the collection of hadith venerated by Shia Muslims is centered on narrations by members of the Ahl al-Bayt and their supporters, while some hadith by narrators not belonging to or supporting the Ahl al-Bayt are not included.
That is, one expects a wicked man like you to utter only lies about the Holy Prophet. So you must stop narrating hadith from the Prophet; otherwise, I will send you to the land of Dus.
According to Sunnis, Ali was the fourth successor to Abu Bakr, while the Shia maintain that Ali was the first divinely sanctioned "Imam", or successor of Muhammad. The seminal event in Shia history is the martyrdom in CE at the Battle of Karbala of Ali's son Hussein ibn Ali , who led a non-allegiance movement against the defiant caliph 71 of Hussein's followers were killed as well. Hussein came to symbolize resistance to tyranny.
Imamate , or belief in the divine guide, is a fundamental belief in the Twelver and Ismaili Shia branches and is based on the concept that God would not leave humanity without access to divine guidance. The Mahdi is the prophesied redeemer of Islam who will rule for seven, nine or nineteen years according to differing interpretations before the Day of Judgment and will rid the world of evil.
Jesus, who is considered the Masih Messiah in Islam, will descend at the point of a white arcade, east of Damascus, dressed in yellow robes with his head anointed. He will then join the Mahdi in his war against the Dajjal, where Jesus will slay Dajjal and unite mankind. The Shia Islamic faith is vast and inclusive of many different groups. While all Muslims pray five times daily, Shias have the option of combining Dhuhr with Asr and Maghrib with Isha' , as there are three distinct times mentioned in the Quran.
The Sunnis tend to combine only under certain circumstances. The Shia believe that the status of Ali is supported by numerous hadith, including the Hadith of the pond of Khumm , Hadith of the two weighty things , Hadith of the pen and paper , Hadith of the invitation of the close families , and Hadith of the Twelve Successors. In particular, the Hadith of the Cloak is often quoted to illustrate Muhammad's feeling towards Ali and his family by both Sunni and Shia scholars.
Shias prefer hadith attributed to the Ahl al-Bayt and close associates, and have their own separate collection of hadiths. The Shia version of the Shahada , the Islamic profession of faith, differs from that of the Sunni. This phrase embodies the Shia emphasis on the inheritance of authority through Muhammad's lineage.
The three clauses of the Shia Shahada thus address tawhid the unity of God , nubuwwah the prophethood of Muhammad , and imamah imamate, the leadership of the faith. The basis of Ali as the "wali" is taken from a specific verse of the quran .
A more detailed discussion of this verse is available . Ismah is the concept of infallibility or "divinely bestowed freedom from error and sin" in Islam. Twelver and Ismaili Shia Muslims also attribute the quality to Imams as well as to Fatimah , daughter of Muhammad, in contrast to the Zaidi, who do not attribute 'ismah to the Imams.
According to Shia theologians, infallibility is considered a rational necessary precondition for spiritual and religious guidance. They argue that since God has commanded absolute obedience from these figures they must only order that which is right.
The state of infallibility is based on the Shia interpretation of the verse of purification. They also have a complete knowledge of God's will. They are in possession of all knowledge brought by the angels to the prophets nabi and the messengers rasul. Their knowledge encompasses the totality of all times.
They thus act without fault in religious matters. Hence he was regarded as being free from error and sin infallible , and appointed by God by divine decree nass to be the first Imam.
The Occultation is a belief in some forms of Shia Islam that a messianic figure , a hidden imam known as the Mahdi , will one day return and fill the world with justice. According to the Twelver Shia, the main goal of the Mahdi will be to establish an Islamic state and to apply Islamic laws that were revealed to Muhammad. The groups which do believe in it differ as to which lineage of the Imamate is valid, and therefore which individual has gone into occultation.
They believe there are many signs that will indicate the time of his return. Twelver Shia Muslims believe that the Mahdi the twelfth imam , Muhammad al-Mahdi is already on Earth, is in occultation and will return at the end of time. It is believed that the armaments and sacred items of all of the Prophets, including Muhammad , were handed down in succession to the Imams of Ahl al-Bayt.
It is not disputable. Further, he claims that with him is the sword of the Messenger of Allah, his coat of arms, his Lamam pennon and his helmet. In addition, he mentions that with him is the flag of the Messenger of Allah, the victorious. With him is the Staff of Moses , the ring of Solomon , son of David , and the tray on which Moses used to offer his offerings.
With him is the name that whenever the Messenger of Allah would place it between the Muslims and pagans no arrow from the pagans would reach the Muslims.
With him is the similar object that angels brought. Al-Sadiq also narrates that the passing down of armaments is synonymous to receiving the Imamat leadership , similar to how the Ark in the house of the Israelites signaled prophet-hood.
Imam Ali al-Ridha narrates that wherever the armaments among us would go, knowledge would also follow and the armaments would never depart from those with knowledge Imamat. Historians dispute the origin of Shia Islam , with many Western scholars positing that Shiism began as a political faction rather than a truly religious movement.
Following the Battle of Karbala AD , as various Shia-affiliated groups diffused in the emerging Islamic world, several nations arose based on a Shia leadership or population. A major turning point in Shia history was the Safavid dynasty — in Persia. This caused a number of changes in the Muslim world:. With the fall of the Safavids, the state in Persia — including the state system of courts with government-appointed judges qadis — became much weaker.
This gave the Sharia courts of mujtahids an opportunity to fill the legal vacuum and enabled the ulama to assert their judicial authority. The Usuli School also increased in strength at this time. The declaration of Shiism as the state religion of the Safavid dynasty in Persia. Monument commemorating the Battle of Chaldiran , where more than Muslims of Shia and Sunni sects were killed in battle.
Battle of Chaldiran , was a major sectarian crisis in the Middle East. According to Shia Muslims, one of the lingering problems in estimating Shia population is that unless Shia form a significant minority in a Muslim country, the entire population is often listed as Sunni. The reverse, however, has not held true, which may contribute to imprecise estimates of the size of each sect. For example, the rise of the House of Saud in Arabia brought official discrimination against Shia.
They may number up to million as of A significant Shia minority is present in Nigeria , made up of modern-era converts to a Shia movement centered around Kano and Sokoto states. Figures indicated in the first three columns below are based on the October demographic study by the Pew Research Center report, Mapping the Global Muslim Population. The history of Sunni-Shia relations has often involved violence, dating back to the earliest development of the two competing sects.
At various times Shia groups have faced persecution. The persecution of the Shia throughout history by Sunni co-religionists has often been characterized by brutal and genocidal acts. In the Al Saud- Wahhabi armies attacked and sacked Karbala , the Shia shrine in eastern Iraq that commemorates the death of Husayn.
Under Saddam Hussein 's regime, to , in Iraq , Shia Muslims were heavily arrested, tortured and killed. In March , the Malaysian government declared the Shia a "deviant" sect and banned them from promoting their faith to other Muslims, but left them free to practice it themselves privately.
Most of the Shia holy places in Saudi Arabia have been destroyed by the warriors of the Ikhwan , the most notable being the tombs of the Imams in the Al-Baqi' cemetery in The Shia belief throughout its history split over the issue of the Imamate.
The largest branch are the Twelvers, followed by the Zaidi and Ismaili. All three groups follow a different line of Imamate. The term Twelver is derived from the doctrine of believing in twelve divinely ordained leaders, known as The Twelve Imams. Twelver Shia are also known as Imami or Ja'fari , originated from the name of the 6th Imam, Ja'far al-Sadiq, who elaborated the twelver jurisprudence.
Twelver doctrine is based on five principles. More specifically, these principles are known as Usul al-Madhhab principles of the Shia sect according to Twelver Shias which differ from Daruriyat al-Din Necessities of Religion which are principles in order for one to be a Muslim. The Necessities of Religion do not include Leadership Imamah as it is not a requirement in order for one to be recognized as a Muslim.
However, this category, according to Twelver scholars like Ayatollah al-Khoei, does include belief in God, Prophethood, the Day of Resurrection and other "necessities" like belief in angels. In this regard, Twelver Shias draw a distinction in terms of believing in the main principles of Islam on the one hand, and specifically Shia doctrines like Imamah on the other.
Below is a list of some of the most prominent of these books:. The Twelve Imams are the spiritual and political successors to Muhammad for the Twelvers. The words and deeds of Muhammad and the imams are a guide and model for the community to follow; as a result, they must be free from error and sin, and Imams must be chosen by divine decree, or nass , through Muhammad.
The Twelver jurisprudence is called Ja'fari jurisprudence. In this jurisprudence Sunnah is considered to be the oral traditions of Muhammad and their implementation and interpretation by the twelve Imams.
There are three schools of Ja'fari jurisprudence: Usuli, Akhbari, and Shaykhi. The Usuli school is by far the largest of the three. Twelver groups that do not follow Ja'fari jurisprudence include Alevi , Bektashi , and Qizilbash.
The five primary pillars of Islam to the Ja'fari jurisprudence, known as Usul' ad-Din. They are at variance with the standard Sunni "five pillars of religion.
In Ja'fari jurisprudence, there are eight secondary pillars, known as Furu' ad-Din , which are as follows: According to Twelvers, defining and interpretation of Islamic jurisprudence is the responsibility of Muhammad and the twelve Imams.
As the 12th Imam is in occultation, it is the duty of clerics to refer to the Islamic literature such as the Quran and hadith and identify legal decisions within the confines of Islamic law to provide means to deal with current issues from an Islamic perspective.
In other words, Twelver clerics provide Guardianship of the Islamic Jurisprudence, which was defined by Muhammad and his twelve successors. This process is known as Ijtihad and the clerics are known as Marja ' , meaning reference. The labels Allamah and Ayatollah are in use for Twelver clerics. Followers of the Zaidi fiqh are called Zaidis or occasionally Fivers. After the time of Zayd ibn Ali, the Zaidis recognized that any descendant of Hasan ibn Ali or Hussein ibn Ali could be imam after fulfilling certain conditions.
The Zaidi doctrine of Imamah does not presuppose the infallibility of the imam nor that the Imams receive divine guidance. Zaidis also do not believe that the Imamate must pass from father to son but believe it can be held by any Sayyid descended from either Hasan ibn Ali or Hussein ibn Ali as was the case after the death of Hasan ibn Ali.
Historically, Zaidis held that Zayd was the rightful successor of the 4th imam since he led a rebellion against the Umayyads in protest of their tyranny and corruption. Muhammad al-Baqir did not engage in political action, and the followers of Zayd believed that a true imam must fight against corrupt rulers. In matters of Islamic jurisprudence , the Zaydis follow Zayd ibn Ali's teachings which are documented in his book Majmu'l Fiqh in Arabic: Roughly forty years later the state was revived in Gilan and survived under Hasanid leaders until C.
The Buyids were initially Zaidi  as were the Banu Ukhaidhir rulers of al-Yamama in the 9th and 10th centuries. The founding Zaidism of Yemen was of the Jarudiyya group; however, with increasing interaction with Hanafi and Shafi'i rites of Sunni Islam , there was a shift from the Jarudiyya group to the Sulaimaniyya, Tabiriyya, Butriyya or Salihiyya groups.
Ismailis gain their name from their acceptance of Isma'il ibn Jafar as the divinely appointed spiritual successor Imam to Ja'far al-Sadiq, wherein they differ from the Twelvers, who accept Musa al-Kadhim, younger brother of Isma'il, as the true Imam.
With the eventual development of Twelverism into the more literalistic zahir oriented Akhbari and later Usuli schools of thought, Shiaism developed in two separate directions: Though there are several sub-groupings within the Ismailis, the term in today's vernacular generally refers to The Shia Imami Ismaili Muslim Nizari community , generally known as the Ismailis, who are followers of the Aga Khan and the largest group among the Ismailiyyah. Another community which falls under the Isma'il's are the Dawoodi Bohras , led by a Da'i al-Mutlaq as representative of a hidden imam.
While there are many other branches with extremely differing exterior practices, much of the spiritual theology has remained the same since the days of the faith's early Imams. After the death of Isma'il ibn Jafar, many Ismailis believed that one day the messianic Mahdi, whom they believed to be Muhammad ibn Ismail, would return and establish an age of justice.
One group included the violent Qarmatians , who had a stronghold in Bahrain. In contrast, some Ismailis believed the Imamate did continue, and that the Imams were in occultation and still communicated and taught their followers through a network of dawah "Missionaries". During this period, three lineages of imams formed. Born in AH , he ascended as ruler at the age of eleven.
The typical religiously tolerant Fatimid Empire saw much persecution under his reign. When in AH his mule returned without him, soaked in blood, a religious group that was forming in his lifetime broke off from mainstream Ismailism and did not acknowledge his successor. Later to be known as the Druze, they believe al-Hakim to be the incarnation of God and the prophesied Mahdi who would one day return and bring justice to the world.
His rule was the longest of any caliph in any Islamic empire. Upon his passing away, his sons, Nizar the older, and Al-Musta'li , the younger, fought for political and spiritual control of the dynasty. Nizar was defeated and jailed, but according to Nizari tradition, his son escaped to Alamut , where the Iranian Ismaili had accepted his claim. The former claim that At-Tayyib Abi l-Qasim son of Al-Amir bi-Ahkami l-Lah and the imams following him went into a period of anonymity Dawr-e-Satr and appointed a Da'i al-Mutlaq to guide the community, in a similar manner as the Ismaili had lived after the death of Muhammad ibn Ismail.
The latter Hafizi claimed that the ruling Fatimid Caliph was the Imam, and they died out with the fall of the Fatimid Empire. Ismailis have categorized their practices which are known as seven pillars:. The Shahada profession of faith of the Shia differs from that of Sunnis due to mention of Ali. The Nizaris place importance on a scholarly institution because of the existence of a present Imam.
The Imam of the Age defines the jurisprudence, and his guidance may differ with Imams previous to him because of different times and circumstances. The Nizari line of Imams has continued to this day as an unending line. Divine leadership has continued in the Bohra branch through the institution of the "Unrestricted Missionary" Dai.
According to Allameh Muzaffar, Allah gives humans the faculty of reason and argument. Also, Allah orders humans to spend time thinking carefully on creation while he refers to all creations as his signs of power and glory.
These signs encompass all of the universe. Furthermore, there is a similarity between humans as the little world and the universe as the large world.
Allah does not accept the faith of those who follow him without thinking and only with imitation, but also Allah blames them for such actions. In other words, humans have to think about the universe with reason and intellect, a faculty bestowed on us by Allah. Since there is more insistence on the faculty of intellect among Shia, even evaluating the claims of someone who claims prophecy is on the basis of intellect.
Because of this, there are many books written on the conditions of praying among Shia. From Wikipedia, the free encyclopedia. Second largest branch of Islam. For other uses, see Shia disambiguation. Part of a series on Shia Islam.
Muhammad Ali Fatimah Hasan Hussein. Five Pillars of Islam. Shahada Salah Sawm Zakat Hajj. Other schools of theology. Profession of faith Prayer Fasting Alms-giving Pilgrimage. Shia Islamic beliefs and practices.
Shia view of Ali and Succession to Muhammad. The event of Ghadir Khumm. Further, according to Shias, the combination of these words proves that Ali's leadership, as described by Muhammad in this sermon, is both a religious leadership as well as a political leadership, as the meanings of these words indicate.
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History of Shia Islam. List of countries by Muslim population. Anti-Shiism and Shia—Sunni relations. Shia days of remembrance.
Holiest sites in Islam Shia. The Twelve Imams and Sunni reports about there being 12 successors to the Prophet. List of Ismaili imams. On the Khilafah of Ali over Abu Bakr. Archived from the original on 22 April Archived from the original on 27 July Retrieved 18 June Managing Diversity in Organizations: Archived from the original on 8 September In subsequent sections, the spellings Shia and Shiite are adopted for consistency, except where the alternative spelling is in the title of a reference.
Archived from the original on 14 December Retrieved 10 December Unity and Diversity in the Life of Islam, to Historical Dictionary of Islamic Fundamentalism. Archived from the original on 28 May Retrieved 4 May Encyclopaedia of Islam 2nd ed. Uses authors parameter link CS1 maint: Archived from the original on 9 February Exploring the Spirituality of the World Religions: Archived from the original on 17 May Retrieved 17 May The Life of Mohammed.
The Jew the Gypsy and El Islam. Archived from the original on 10 October Archived from the original on 29 July State of Affairs in Saqifah after the Death of the Prophet". Archived from the original on 28 June Vancouver Islamic Educational Foundation, Archived PDF from the original on 30 July Retrieved 14 June Archived from the original on 11 March Similarly, swords were also placed on the Idols, as it is related that Harith b.
Abi Shamir, the Ghassanid king, had presented his two swords, called Mikhdham and Rasub, to the image of the goddess, Manat Encyclopaedia of Islam and the Muslim world; vol. Archived from the original on 11 May Archived from the original on 22 July Any girl from Lahore want call sex , real sex contact me at I cant put it on portia.
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Nahin koi nahin, ammi say darr lagta hay, school main tu larkay larkian phassatay hain lakin main nahin kar sakta. Koi batt nahin, main hoon nah tari bari bhan, challo aaj say dosti kar latay hain, she said and grabbed my hand and put it at her chest, and said, mara dill bilkul saff hay, dekho, she pressed my hand at her left boob.
I felt something strange under my hand, soft, warm, gool gool aur main nay appna hath deraay say dabbad dia, she took a deep breath and said, zara zoor say dabana, dill main darrd si honay lagi hay, lakin main nay appna hatta hata lia. Kittni boo aa rahai hay tumsay, challo jaa kar naha lo, she said and I obeyed because my body became normal. When I went to bathroom and removed my shorts and start taking shower, suddenly door opened and Zonia was standing there.
Main nay appnay haath say appna lund chuppa lia aur ghabra kar poocha, Baji kia huwa, she said, kuch nahin, aiisay he deek rahi thi, tum naha loo, abb ham dost hain iss liayay koi batt nahin, mujhay bhi nahana hay, main bhi aa jati hoon.
I became shocked and said, nahin phlay mujay nahanay do, darwaza band karo, please, she smiled and said, tu kabb bara hoo ga, main tujay jawan kardoon gi, chootay. When I finished shower, I dried my body and thought that no one in my room, I came out nude, but surprised to see that Zonia standing there, uski qameez utri hoi thi aur wohh apni shalwar ka narra kholl rahi thi, phir uski shalwar neechay gir gai aur Zonia bilkul nangi maray samnay khari thi.
Batta naha, abb ham dost hain. I said, nahin, lakin mari nazraain uski choot par jammi hoi thien, uski choot par eik bhi ball nain tha, eik saff sa cut tha, uskay mummay gool gool, naram naram say thay, unpar gool gool say pink circles thay, aur unkay beech main chooti chooti goolian then.
Mara lund khara honay laga aur poori thara tunn gia. Chootay, inko chossay ga, sachi bara maza aata hay, aur wohh maray qareeb aa gai aur eik haath say mara tanna huwa lund pakar lia aur booli, tara tu kaffi bara hay, chall maray doodhou choos, yah wala choos.
I took her breast in my mouth and start sucking like a baby, uff, bara mazza aa raha tha, aachanak unsay mujay bed parr dhhaka dia aur khud maray upper late gai, aur booli abb choos. I said, nahin choos sakta, wohh boli, seedhi tharah layto aur wohh maray upper tangaan khool kar baathnay lagi, mara lund tanna huwa tha aur uss nay appni choot maray lund par rakhi aur mara lund under ghussnay laga, offff, chootay marr gai tari baji, she jerked her whole body hard and with another deep push mara sara lund uski choot main tha, unsay doono hatth maray kandhoon par rakay aur jhuk kar booli, abb choos maray mammay, main uskay mammay eik eik kar kay choosnay laga.
Mujay issa lag raha tha kay mara lund kissi garrm garrm geelay surakh main hay aur wohh surakh baarr baarr maray lund ko dabba raha hay, aur Zonia holay holay hill rahai thi, uski aankeen band theen aur bari ajeeb ajeeb si awazeen nikal rahi thi. Mujay kuch sammajh nahin aa raha tha kay yah sabb kia hoo raha hay lakin bara unique saa mazza aa raha tha, phir Zonia maray upper late gain, aur doono arms mari garden main dall kar lippat gai aur appnay chootar tazz tazz hillanay lagi, acchanak maray poray badan main current sa mahsoos howa aur mujay iysa lagga jisaay barri zoor ka pisshab aanay laga hay, Zonia nay maray hootonon par ittni zoor say kiss ki kay mara saans ruknay laga, aur pisshab ka zorr ittna bhara kay khud bakud zoor say Zonia ki choot main nikalnay lagga.
Zonia bahoosh sai ho gaii thi aur maray upper lati lambay lambay saans lay rahi thi, aur mujay bhi aacha lag raha tha, pisshab nikalay kay baad mara lund naram hoonay laga aur uski choot say bahir nikal aaya, phir uski choot say mara garam garam pisshab nikkal nikkal kar maray lund ko geela kar raha tha, Zonia mujj say uttar gai aur maray saath late gai, uski aankeen band theen, main nay uthna chaha tu us nay aankeen khol kar poocha, Kia huwa, mazza aaya.
I said, haan, lakin mujay bari zoor ka pisshab aagia tha, main nay tumhary under kar dia hay. She smiled and said, tum chootay kay chootay he rahay, iss kay liay tu larkian marti hain. Aab tum larkay nahin rahay marrd ban chukay ho, abbhi abbhi tum nay appni bahen ku chooda hay, bain chood ho gay hoo. Challo chall kar nahatay hain. We both went to the bathroom and start showering. She asked, eik aur mazza doon, kia yaad karo gay, doosti main sabb chalta hay, then she sit on her keens in front of me and took my wet lund in her mouth, offff main batta nahin sakta kittna maza aa raha tha, mara lund phir say khara hoonay laga, wohh mara lund choosnay lagi, jisssay jissay bara hota gia mazza ziada hotta gia.
Unsay mara lund moonh say nikala aur booli, Chootay mari gand marray ga, I said haan lakin kissay. Rukko, she said aur bhagti howi appny room main gai after few seconds returned with a bottle of cold cream, yahh laga doon, aur mara lund par cream laganay lagi, phir thuri si cream appni gand paar laga kar, boli, chiki hao gai hay abb marro, aur ussi tharah ghori bann gai aur booli, aaram say dall du, chootay.
Main nay jissa us nay kaha aur phir mara lund uski tight gand main janay laga, abb mujay bhi maza aanay laga tha, yah wali mor choot wali mori say bhi tang thi aur ziada garrm thi, aur sabb kuch kud ba khud hoota gia aur thorri hi deek main mujay phir bari zoor ka pisshab mahsoos huwa, jabb ziada huwa tu main nay lund bahir nikal liya, lakin yah tu kuch aurr tha, white, white, jissay drops khud ba khud nikal nikal uski gand par girnay lagay.
Kia huwa, abbay under he choorna tha, bahir kuwn nikall dia, iss say baacha tu nahin hoota. Lakin main nay soocha kai pisshab hay, lakin yah tu kuch aur he hay, Zonia said this is what every women want, yah tumhari jawani hay, abb kabhi bhi bahir nahin nikallna. After that day me and Zonia never missed any chance, I fucked her cunt and anal, she sucked me when she was on period, I eat her pussy almost 1 -2 a eek, when she getting married she offered me to have last sex, we did 4 times, first she sucked me and glupped my mani, I fucked her cunt shoot main in, I fucked her asshole and last we did in normal position till morning.
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