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Collaborate with us to invoke and fully manifest Srila Prabhupada's Vani-presence. In other words, everyone is dependent for success upon His mercy alone, and all kinds of spiritual processes are but different degrees of success on the same path. Those who are freed from all material contaminations surrender unto the Supreme Lord and engage in His devotional service. As long as the material contamination is not completely washed off, they are by nature nondevotees.

But even those who have material desires and who resort to the Supreme Lord are not so much attracted by external nature; because of approaching the right goal, they soon become free from all material lust. Less intelligent people who have lost their spiritual sense take shelter of demigods for immediate fulfillment of material desires.

Generally, such people do not go to the Supreme Personality of Godhead, because they are in the lower modes of nature ignorance and passion and therefore worship various demigods. Following the rules and regulations of worship, they are satisfied. The worshipers of demigods are motivated by small desires and do not know how to reach the supreme goal, but a devotee of the Supreme Lord is not misguided.

A person who has broader intelligence, whether he be full of all material desire, without any material desire, or desiring liberation, must by all means worship the supreme whole, the Personality of Godhead. It is He only who can award liberation to the impersonalists by absorbing such aspirants in the brahma-jyotir, the bodily rays of the Lord.

The brahma-jyotir is not separate from the Lord, as the glowing sun ray is not independent of the sun disc. Bhakti-yoga is especially stressed here as the means of all perfection.

Bhakti-yoga, thus being the supreme means of self-realization, is recommended here. Everyone must therefore seriously take up the methods of bhakti-yoga, even though one aspires for material enjoyment or liberation from material bondage.

Desireless means, therefore, not to be inert like the stone, but to be conscious of one's actual position and thus desire satisfaction only from the Supreme Lord. This means that one should feel happy only by experiencing the happiness of the Supreme Lord.

This intuition of the living being is sometimes manifested even during the conditioned stage of a living being in the material world, and such intuition is expressed in the manner of altruism, philanthropy, socialism, communism, etc. In the mundane field such an outlook of doing good to others in the form of society, community, family, country or humanity is a partial manifestation of the same original feeling in which a pure living entity feels happiness by the happiness of the Supreme Lord.

A pure devotee does not want liberation so that he may be relieved from the miseries of life. Even without so-called liberation, a pure devotee is aspirant for the satisfaction of the Lord. But being a pure devotee, he agreed to fight on the instruction of the Lord because he came to his senses and realized that satisfaction of the Lord at the cost of his own satisfaction was his prime duty.

That is the perfect stage of a perfect living being. One cannot obtain any result from demigods without getting sanction from the Supreme Lord. Therefore a person with a broader outlook can see that the ultimate authority is the Lord, even for material benefits. Under the circumstances, one with a broader outlook, even with the desire for material enjoyment or for liberation, should take to the worship of the Lord directly.

Though a person be full of desires or have no desires, he may follow this path of infallible bhakti-yoga for complete perfection. As by pouring water on the root of the tree one serves and enlivens all the branches and leaves, so by rendering service unto the Supreme Lord one automatically serves every god and goddess without extraneous effort.

Then his life becomes perfect. In this way one can get both material and spiritual profit simultaneously. Although in the beginning a devotee may harbor some desire, in due course of time it will vanish.

The devotees mentioned in the previous verse approach the Supreme Personality of Godhead with material motives, but this verse explains how such devotees are saved from those desires. Therefore a devotee should not hanker to obtain material opulence by worshiping the demigods, but should engage in the service of the Lord, who will satisfy all his desires. Then, even though he has no desires, whatever desires he previously had can all be fulfilled simply by his worship of the Lord.

The less intelligent men who are always busy worshiping the demigods should note that when the demigods are harassed by the demons, they approach the Supreme Personality of Godhead for relief.

Since the demigods resort to the Supreme Personality of Godhead, why should the worshipers of the demigods not approach the Supreme Lord for whatever benefits they desire?

There is no need to approach any demigod separately for the fulfillment of any desire. The Lord does not discriminate, thinking, "Here is a person favorable to Me, and here is a person who is not favorable. Therefore, everyone is advised to take to devotional service under all circumstances. If one desires material opulence, he can also become a pure devotee, and his desires will be fulfilled. One must fulfill one's desires by surrendering unto the Supreme Lord, for He knows how to fulfill them.

Even though one may have material desires, one should therefore engage in the devotional service of the Lord. That will purify one's struggle for existence. It is recommended that whatever one's position—whether one demands no material profit, all material profit or ultimately liberation—one should offer his obedient devotional service to the Lord, and one will get what he desires.

I am completely satisfied. Those who are ambitious to derive material benefit from devotional service are not pure devotees, but because they are engaged in devotional service they are considered fortunate.

Actual bhakti means minus all material One must be freed from all material desires. You don't require to take shelter of other demigods. So that is the last instruction in the Vedic literature. Devotees have no desire. That is natural desire. The idea is that there are three class of men.

One class of men they are simply desiring material comforts, desiring. They want nice house, nice wife, nice comfortable life, everything nice for the comfort of this body. Just like in the modern materialistic world they are trying to improve material comforts but they do not know when does it end.

One after another, one after another, one after another. There is no end of desiring. They don't like any material comforts, any material improvements.

Your desires, whatever desires you may have, that will be fulfilled. That will be fulfilled. So this is referred. One who does not understand this, he's alpa-medhasa, poor, poor fund of knowledge. It is differently placed only. But when one can understand One desire is that a person wants some material opulence.

And then one desires There are three kinds of desires. That is not material desire. And two other things, to desire for liberation and to desire for material opulence, that is material. That is also explained. No, we have already discussed. Pure devotion is without any desire for material benefits. That is also considered as one of the offenses of ten kinds of offense.

Even they are not pure devotees Purity of devotion, it takes time. They are also demanding something. When one knows that he is not body, then why should he work hard day and night for maintaining this body?

Not bhakti-yoga, so-called bhakti. But their aim is how to maintain this body nicely. That is also accepted. Bhakti-yoga is so strong. Your all desires will be fulfilled. That is the injunction. This is the recommendation. You will become prasanna-manasa. You will be engladdened. You will come to the platform of joyfulness. Because to quickly attain achievement or achieve perfection in these three things, beauty, opulence, and good generation.

That is the recommendation. Means they want something. Material opulence means riches and good wife. There are different purposes, and different demigod worships are recommended. But at the conclusion it is said that,.

There are three kinds of men: Desire there is—not material desire. Desire you cannot kill. Desire must be there. We have to simply transfer the quality of the desire.

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Desireless means, therefore, not to be inert like the stone, but to be conscious of one's actual position and thus desire satisfaction only from the Supreme Lord. This means that one should feel happy only by experiencing the happiness of the Supreme Lord. This intuition of the living being is sometimes manifested even during the conditioned stage of a living being in the material world, and such intuition is expressed in the manner of altruism, philanthropy, socialism, communism, etc.

In the mundane field such an outlook of doing good to others in the form of society, community, family, country or humanity is a partial manifestation of the same original feeling in which a pure living entity feels happiness by the happiness of the Supreme Lord. A pure devotee does not want liberation so that he may be relieved from the miseries of life. Even without so-called liberation, a pure devotee is aspirant for the satisfaction of the Lord.

But being a pure devotee, he agreed to fight on the instruction of the Lord because he came to his senses and realized that satisfaction of the Lord at the cost of his own satisfaction was his prime duty. That is the perfect stage of a perfect living being. One cannot obtain any result from demigods without getting sanction from the Supreme Lord.

Therefore a person with a broader outlook can see that the ultimate authority is the Lord, even for material benefits. Under the circumstances, one with a broader outlook, even with the desire for material enjoyment or for liberation, should take to the worship of the Lord directly. Though a person be full of desires or have no desires, he may follow this path of infallible bhakti-yoga for complete perfection.

As by pouring water on the root of the tree one serves and enlivens all the branches and leaves, so by rendering service unto the Supreme Lord one automatically serves every god and goddess without extraneous effort.

Then his life becomes perfect. In this way one can get both material and spiritual profit simultaneously. Although in the beginning a devotee may harbor some desire, in due course of time it will vanish. The devotees mentioned in the previous verse approach the Supreme Personality of Godhead with material motives, but this verse explains how such devotees are saved from those desires. Therefore a devotee should not hanker to obtain material opulence by worshiping the demigods, but should engage in the service of the Lord, who will satisfy all his desires.

Then, even though he has no desires, whatever desires he previously had can all be fulfilled simply by his worship of the Lord. The less intelligent men who are always busy worshiping the demigods should note that when the demigods are harassed by the demons, they approach the Supreme Personality of Godhead for relief. Since the demigods resort to the Supreme Personality of Godhead, why should the worshipers of the demigods not approach the Supreme Lord for whatever benefits they desire?

There is no need to approach any demigod separately for the fulfillment of any desire. The Lord does not discriminate, thinking, "Here is a person favorable to Me, and here is a person who is not favorable. Therefore, everyone is advised to take to devotional service under all circumstances.

If one desires material opulence, he can also become a pure devotee, and his desires will be fulfilled. One must fulfill one's desires by surrendering unto the Supreme Lord, for He knows how to fulfill them. Even though one may have material desires, one should therefore engage in the devotional service of the Lord.

That will purify one's struggle for existence. It is recommended that whatever one's position—whether one demands no material profit, all material profit or ultimately liberation—one should offer his obedient devotional service to the Lord, and one will get what he desires.

I am completely satisfied. Those who are ambitious to derive material benefit from devotional service are not pure devotees, but because they are engaged in devotional service they are considered fortunate. Actual bhakti means minus all material One must be freed from all material desires. You don't require to take shelter of other demigods. So that is the last instruction in the Vedic literature. Devotees have no desire. That is natural desire. The idea is that there are three class of men.

One class of men they are simply desiring material comforts, desiring. They want nice house, nice wife, nice comfortable life, everything nice for the comfort of this body. Just like in the modern materialistic world they are trying to improve material comforts but they do not know when does it end. One after another, one after another, one after another. There is no end of desiring. They don't like any material comforts, any material improvements.

Your desires, whatever desires you may have, that will be fulfilled. That will be fulfilled. So this is referred. One who does not understand this, he's alpa-medhasa, poor, poor fund of knowledge.

It is differently placed only. But when one can understand One desire is that a person wants some material opulence. And then one desires There are three kinds of desires.

That is not material desire. And two other things, to desire for liberation and to desire for material opulence, that is material. That is also explained. No, we have already discussed. Pure devotion is without any desire for material benefits. That is also considered as one of the offenses of ten kinds of offense. Even they are not pure devotees Purity of devotion, it takes time. They are also demanding something. When one knows that he is not body, then why should he work hard day and night for maintaining this body?

Not bhakti-yoga, so-called bhakti. But their aim is how to maintain this body nicely. That is also accepted. Bhakti-yoga is so strong. Your all desires will be fulfilled. That is the injunction. This is the recommendation. You will become prasanna-manasa. You will be engladdened. You will come to the platform of joyfulness. Because to quickly attain achievement or achieve perfection in these three things, beauty, opulence, and good generation.

That is the recommendation. Means they want something. Material opulence means riches and good wife. There are different purposes, and different demigod worships are recommended. But at the conclusion it is said that,. There are three kinds of men: Desire there is—not material desire. Desire you cannot kill. Desire must be there.

We have to simply transfer the quality of the desire. That is the conclusion. So to take immediate effect, they worship demigods.

Then one could derive all the benefits from one department. The different departments are recommended: If you want this, you have to Thank you very much. You shouldn't make anymore. One responsible should make it. Somebody, give him charge. This is great mistake. He is the perf So here it is recommended that "You fools, you rascals Still, you do that. Don't go to others. One must be free from all kinds of desires. That is pure bhakti. That is the purpose. There is no end of their demands.

His desire will be fulfilled. So he got it. But when he got it He was very sorry that "What I have asked? This material happiness I have asked He said, "My Lord, I have no other desire now. I have finished all my desires. I have got You. I have no more necessity of any benediction. So I have created one kingdom, Dhruvaloka, for you, which is so many times bigger than your father's kingdom. So that is especially for you. You will go there. But you wanted your father's kingdom. So you take your father's kingdom also.

In those days, a man used to live for ,'s of years. Just like a dependent child, he's fully dependent on the father. So father knows how to raise him to be a perfect man. He knows what is his necessities. That is perfection of life.

But if you water on the root of the tree, which carries the fruit and flower, your fruit and flower automatically will live. You don't have to endeavor separately for social service or any other service. What will happen to my family? What will happen to my so many other things? So my point is: We should not divert our attention for any other service.

We should simply concentrate for rendering service to the Supreme Lord. This is the conclusion. So this is to be done. This is the whole world.

Which are sinful life—illicit sex life, meat eating, intoxication, and gambling—that is prevalent all over the world. You will find organized by government. This is going on. How difficult it is! But still, it is going on. But so many obstacles. But we do not care for these obstacles. We must push on. This is our determination.

There may be so many obstacles, but you must push on your movement. That is our duty. Just like if you get one lakh of rupees, ten rupees is there. You haven't got to separately to acquire ten rupees.

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